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Marginalised groups should not be responsible for ending stigma

When we think of stigma, we often think of awareness campaigns and personal disclosure of our struggles. On the face of it, these appear to be helpful in stigma reduction. However, as with all things like this, it is not nearly as simple as that. Autism has been the focus of many stigma reduction campaigns, but people are rarely Autistic as a standalone identity, and there are (more often than not) multiple marginalities within Autistic lives.

Autism is not the only sources of stigma in neurodivergent lives

When considering my own experience, one identity of mine that is particularly relevant to this conversation is Schizophrenia. Psychotic disorders have been positioned as the most “dangerous” of mental health concerns. People assume a poor prognosis with a high potential for violence.

Schizophrenia, in my opinion, is a good measure of saneism and ableism in society. Despite Schizophrenic people only having a modestly increased risk of violence, the media fails to report responsibly. Nuances such as the socioeconomic factors of violence in this population are rarely accounted for. In the same way, much of the stigma surrounding neurodivergence and other marginalised identities is driven by poor understanding of colonial oppression and sloppy reporting by journalists. When considering the sources of stigma in a person’s life, we have to consider intersectionality and minority stress.

Individualism and the stigma surrounding neurodivergence

When considering the role of individualism in the perpetuation of stigma surrounding neurodivergence, we have to first understand the role of psychiatry. The field of psychiatric medicine centres most neurodivergence ad “mental illness”. It places the issue within the body of an individual and requires them to “recover”. This individualisation is responsible not just for the coercion that occurs within the psychiatric profession. It is also responsible for the use of quack cures such as MMS and chelation “therapy” that do a great deal of harm.

The ableism and sanism that surround neurodivergence means that we are often coerced into harmful “treatment” or abused by those closest to us. We are dehumanised by stigma and forced to endure a world that views our existence as an abberation rather than a natural part of human diversity.

Why is it wrong to expect victims of stigma to tackle their own stigma?

When we consider marginalised groups, we have to consider that, for most of us, dismantling stigma is usually an expectation of free labour. Far too often, we are expected to expose the most vulnerable parts of ourselves to a world that, in most cases, will respond with vitriol. Raising awareness through vulnerability can be life threatening for many of us.

We also have to note the effect of privilege in stigma reduction efforts. White people such as myself are better able to expose the less acce0ted parts of themselves. If a BIPOC Autistic or Schizophrenic (considering my own neurodivergence) person were to lay bare their most hidden parts, their life could be endangered. For me, the stigma I face is dangerous, but not nearly as life-threatening as that of my further marginalised neurokin.

Conclusion

Marginalised people are left to raise awareness in a world that does not want to listen. It should not be us doing the work to dismantle stigma. Instead, those perpetuating it should be practising enough introspection to realise the conditioning that our neoliberalism world has used to dehumanised people such as myself. The expectation that we will do the work is fundamentally flawed in a world that does not care enough to practice insight.

Until such a time that wider society is ready and willing to see its own role in our oppression and marginalisation, we will continue to be mistreated. It should not be our job to tackle structural oppression while also trying to survive it. That is what most of us are pouring our energy into; survival.

Spectrum 10k and Autism Speaks are linked: here’s the things that link them

Autism Speaks are widely detested within the Autistic community. Since their inception, the horrendous “I am autism” commercial, and their ongoing attempts to eradicate autism and Autistic people; they have demonstrated themselves as an organisation that is not an ally to Autistic people. Spectrum 10k has revieved a similar reception from the Autistic community. It seems requesting the DNA of 10,000 Autistic people for “definitely not eugenics” reasons (but they can’t guarantee others wont use it for eugenics) has quite predictably upset far more than 10,000 Autistic people.

In a new and interesting development, activist and blogger Fierce Autie has made a connection that we all suspected might exist, but never had any tangible proof of. Now, thanks to the work of this activist, we may well have our connection. Link to their post below:

Fierce Autie’s blog post revealing the connection between S10k and Autism Speaks

There are two points to things to look at here, The Wellcome Trust and the Autism Genetic Resource Exchange (AGRE). Both have ties to Autism Speaks.

What is The Wellcome Trust?

In their own words:

“Wellcome improves health for everyone by funding research, leading policy and advocacy campaigns, and building global partnerships.

Collaborative research that involves a diverse range of people from different fields of interest is key to progress in health science – and to achieving our aim of fostering a healthier, happier, world. But many researchers feel they lack the time, finances, and creative environments they need to make breakthroughs.  That’s why we’re committed to funding ambitious global research projects that will transform our understanding of life, health, and wellbeing.”

The Wellcome Trust “what we do” page

For the purposes of Spectrum 10k, what you need to know is that The Wellcome Trust is the primary sponsor of this £3 million research project. Aside from comments on how that £3 million could have been better spent, this trust is deeply connected to S10k.

What is interesting as you will see within Fierce Autie’s blog post is that The Wellcome Trust received part of a $1.6 million grant from Autism Speaks to fund research into diagnosis and screening methods in moderate to low income countries. While we can not definitively say one way or another that money from Autism Speaks ended up in the Spectrum 10k banks account, what we can say is that The Wellcome Trust has direct links to Autism Speaks.

What is AGRE?

Again, in there own words:

“The Autism Genetic Resource Exchange (AGRE) is a gene bank housing data and biomaterials from over 2000 AGRE families, most of whom have two or more children on the autism spectrum.  Although for over a decade AGRE has collected most of these materials in the family home, we have now moved into the role of a Data Coordinating Center (DCC), receiving data and biomaterials primarily from outside researchers.  As a DCC, AGRE will continue to expand its resource by collaborating with researcher institutions who are working directly with families who have children on the autism spectrum.  We will further in our mission to accelerate the pace of autism research by enlarging our resource and continuing to make it available to autism researchers around the world”

Autism Speaks “AGRE for Families” page

The Health Research Authority (HRA) states the following about S10k:

“Additionally, researchers at the ARC have used pseudonymised genetic and questionnaire data collected as a part of the Autism Genetic Resource Exchange (AGRE), a database funded by Autism Speaks. As a part of Spectrum 10K, researchers plan to analyse summary genetic data from multiple datasets, which, subject to approvals, will also include data from AGRE.”

HRA “Spectrum 10k update” (May 2022)

AGRE represents an undeniable link to Autism Speaks and is a strong indicator that this project may share goals and views with them (in my opinon).

What does this mean?

These points come together to show us that once again we have been lied to. Fierce Autie’s blog post shows tweets from Spectrum 10k’s twitter account denying any connection to Autism Speaks, while they full well know they are connected. Yet again, the significance of our joint statement is brought to light. What’s more, the fact that we have been ultimately ignored by the HRA shows us that they are closer to Autism Speaks than they are to the Autistic community.

If you needed anymore reasons not to give them your DNA, here it is.

Read more on the Spectrum 10k page of this website.

Creating Autistic Suffering: CAMHS kills kids

This article was co-authored by David Gray-Hammond and Tanya Adkin

This article includes exerts from interviews conducted by David, all interviewee’s gave their permission for quotes to be used.

Tanya has demand avoided weighing in on this topic for quite some time. Not for no good reason. Tanya has felt torn with this topic and the potential outcome of the petition that has been circulating and included in David’s previous articles on CAMHS. This petition has been signed by nearly 190,000 people as we type this. The number is climbing. The petition shines a light on the routine refusal of services such as CAMHS to provide mental health support for Autistic children and young people.

Neither of us have ever been quiet about our opinions on statutory services for Autistic young people, Tanya especially is a firm proponent of the phrase “CAMHS kills kids”. This might sound extreme, but in our lines of work we have seen their lack of competence have life altering/ending consequences.

If this petition succeeds to its fullest extent, and the doors are flung open as tens of thousands of Autistic children across the country flood into CAMHS departments (unlikely to happen quite like this, but bare with us), what awaits us on the other side of those shiny doors? Doors that Autistic people very rarely get to see the other side of.

You’d be forgiven for assuming “support” might be found there. That’s what CAMHS is there for, right? Our biggest fear is that we are just waiting to be disappointed at best, and at worst, the mental health of tens of thousands of Autistic young people is going to get significantly worse.

What might CAMHS offer?

“Services are still being designed without the involvement of the people using them. There is chronic under-funding and under-staffing which is undoubtedly having a huge negative impact on outcomes.”

Charlotte, CAMHS Professional

CAMHS may offer:

  1. Medication
    • This has it’s place, but 9 times out of 10, in our experience, Autistic people present with mental health issues (especially young people that have been subject to the trauma that comes from an education system not fit for purpose, and woefully underfunded) due to unmet needs. There is no amount of medication that can fill the space where education falls short. It’s akin to sticking a plaster on a stab wound.
  2. Talking Therapy
    • If an Autistic young person has experienced enough trauma to feel they need to access mental health services, it’s highly likely that they will be alexithymic. The first thing to suffer when a child is traumatised is their interoception. If they can not express how they feel, talking therapies (usually based in CBT) are likely to reinforce the medical model view that they are broken and can not be fixed. Furthermore, they’ll mask through it. Masking is a leading predictor of suicidality in Autistic people (Higgins et al, 2021; Adkin, 2023).
    • Neuronormativity is another factor to consider, if the person who is helping the child or young person comes from a neuronormative perspective that “neurotypical” is the gold standard of being that everyone should strive for, then you’ve given a young person something else to fail at (Gray-Hammond and Adkin, 2022).
  3. Parenting Courses
    • You can’t parent away Autistic trauma (Gray-Hammond and Adkin, 2021) or burnout, or really any other mental health concern for that matter. Not only is it extremely patronising, it also risks parents being taught harmful, outdated methods based on the lack of competence of those designing and delivering said courses. This leads nicely onto our last offering on the CAMHS shitlist.
  4. Parent Blame
    • Institutionalised Parent/Carer Blame (IPCB) is a real phenomenon (Clements and Aiello, 2021), and the NHS is an institution. The thing about IPCB is that it covers the lack of professional competence and protects their egos by shifting the onus of responsibility onto the parent and subsequently social care. It’s also a fantastic cost-saving tool. Unfortunately, it often has devastating consequences. It’s not only the young person not getting their needs met, it’s the trauma of parents believing they are responsible for their young person’s mental health difficulties. The trauma accrued from social care involvement. The worst but not uncommon occurrence of an accusation of fabricated and induced illness (Gray-Hammond and Adkin, 2022).

” I worry about staff knowledge levels regarding up-to-date autism practice and the nature of the interventions offered”

Jenny, Parent of child under CAMHS

What do Autistic children and young people with mental health concerns actually need?

“Practitioners need to be better equipped to recognise the differences between treatable mental health difficulties, and challenges within the context of autism”

Charlotte, CAMHS Professional

They need:

  1. Sensory Integration trained Occupational Therapists
    • This is absolutely essential to understand the sensory profile of an Autistic person. It allows us to make provision and adjust the environments they exist in accordingly. This in turn reduces the impact of sensory trauma (Fulton et al, 2020). This also affords the young person and the people around them understanding of their needs. It reduces anxiety and builds self-advocacy, while simultaneously helping develop coping strategies.
    • There’s one problem with this, there are not enough qualified OT’s. There is a workforce crisis across social care and the NHS (Brexit doesn’t seem like such a bright idea after all…). This is just for regular OT’s. To become a sensory integration OT you need approximately two years extra post-graduate study (Can’t see the government finding a magic OT tree at the bottom of the garden any time soon).
  2. Mental Health professionals that will call out the school system for the trauma they cause
    • Unfortunately, it’s not considered “professional” to call out other statutory services. Health professionals are often told that they can not comment on education because it is outside of their remit. Tanya would argue that safeguarding is everyone’s remit (David agrees). We would remind professionals that physical and mental health have legal parity (Baker and Gheera, 2020). If a teacher willfully broke a child’s leg, it would be on national news. Yet, routinely restraining an Autistic child into a traumatic environment is the norm (Gray-Hammond, 2023). Or even worse, threatening parents with either social care (safeguarding) or financial penalties for non-attendance.
  3. Competence
    • As previously mentioned, we need professionals that fully understand Autistic experience and culture. Everything from masking to monotropism, burnout to community-connectedness (Botha, 2020). Without competence, you can’t have safety because the person will not be aware of their own neuronormative viewpoints. The cycle will continue.

“I remember one clinician telling me, ‘there’s not much you can do with them’ as in therapy for autistic children.”

Jane, former CAMHS Professional

Where does this leave us?

We are pretty much stuck between a rock and a hard place. On the one hand, it’s a question of supply and demand. If we demand, theoretically they should supply. In reality, how many of our children do we need to throw under the CAMHS bus until they get the message? This doesn’t stop at a petition. As any SEND parent will already be aware, this is just one rung on a never ending ladder of fighting, advocating, and holding professionals, services, and our government to account. So please sign this petition and help us place our Autistic feet on the proverbial ladder.

References

Adkin, T (2023) Mask on, Mask Off: How the common understanding of Autistic masking is creating another mask. Emergent Divergence.

Baker, C. and Gheera, M. (2020) Mental health: Achieving ‘parity of esteem’. HM UK Government.

Botha, M. (2020). Autistic community connectedness as a buffer against the effects of minority stress (Doctoral dissertation, University of Surrey).

Clements, L., & Aiello, A. L. (2021). Institutionalising parent carer blame. The Experiences of Families with Disabled Children in Their Interactions with English Local Authority Children’s Services Departments. Cerebra. University of Leeds.

Crane, L., Adams, F., Harper, G., Welch, J., & Pellicano, E. (2019). ‘Something needs to change’: Mental health experiences of young autistic adults in England. Autism, 23(2), 477-493.

Fulton, R., Reardon, E., Kate, R., & Jones, R. (2020). Sensory trauma: Autism, sensory difference and the daily experience of fear. Autism Wellbeing CIC.

Gray-Hammond, D. (2023) Restraint and seclusion in England’s schools. Emergent Divergence.

Gray-Hammond, D. and Adkin, T. (2021) Creating Autistic Suffering: In the beginning there was trauma. Emergent Divergence.

Gray-Hammond, D. and Adkin, T. (2022) Creating Autistic Suffering: Fabricated or Induced Illness, state sanctioned bullying. Emergent Divergence.

Gray-Hammond, D. and Adkin, T. (2022) Creating Autistic Suffering: Neuronormativity in mental health treatment. Emergent Divergence.

Gray-Hammond, D. and Adkin, T. (2023) Creating Autistic Suffering: Autistic safety and neurodivergence competency. Emergent Divergence.

Higgins, J. M., Arnold, S. R., Weise, J., Pellicano, E., & Trollor, J. N. (2021). Defining autistic burnout through experts by lived experience: Grounded Delphi method investigating# AutisticBurnout. Autism, 25(8), 2356-2369.

When you blame autism on brain damage, you harm every Autistic person who exists

Autism elicits a wide range of responses from people. In the Autistic community, we are relatively protected from harmful views on our existence if we wish to be. For many of us, however, there is the ever-present threat of our existence being used to enforce beliefs that are overtly harmful.

People have argued ad nauseum about the “cause” of autism. Vaccines, radiation, antenatal intake of paracetamol use. In one particularly bizarre twist, I was told that Peppa Pig causes autism. That was an odd conversation. Regardless of what may or may not have led to the existence of Autistic people, these narratives are incredibly harmful.

When people look for a cause, what they are really asking is “how is this person damaged?”

We have been positioned as living tragic loves, devoid of humanity; mindless automatons that express no love and feel nothing that can be quantified by our neurotypical carers. We are placed into the role of perpetual burden, afflicted by an abstract concept that has stolen our parents wishes for our future.

This isn’t to say that all Autistic people have the privileges I do. I am a relatively well-educated, white, cis-gendered, perceptible male person. I am what is usually expected of an Autistic person (on the surface at least). Many of us exist at multiple intersections. We have differing support and care needs, we have a variety of co-existing diagnoses, we come from various races, social groups, gender identities.

Autism doesn’t discriminate in who it affects because it doesn’t exist as a separate entity. In literal terms, autism doesn’t exist. It’s not some invisible force that steals us away from the world. It’s at the core of how we experience the world and embody ourselves. Autistic people do exist, and writing our stories as a Shakespearian tragedy serves no purpose than to make our lives harder.

The idea that we existed “pre-autism”, that we were something different before becoming different hurts. It places us in the position of feeling less valuable. We live in a world that is increasingly throwing away things that break. If we’re broken, when will you throw us away?

Rather than fixate on why we are the way we are, why not accept that we are here as we are. Instead of pouring efforts into preventing us, into identifying what broke us, that energy could be spent helping us thrive. Thriving doesn’t have to mean working full time and raising an army of children. The time that is spent on prevention of people like me could instead be spent on working out what thriving looks like amongst the diverse Autistic community, and how it might be achieved.

Autistic people deserve to exist. No human exists to be moulded into a comfortable shape for others, so why do we hold Autistic people to a higher standard? Why do we focus on the discomfort that our existence causes for normative society?

Perhaps the time has come to look to our shared goals and to move beyond the world of pathology.

I am different, not damaged.

Failure by the NHS to adhere to the United Nations Convention on the Rights of Persons with Disabilities

This article was written by an anonymous guest author

This post references:

UN Special Rapporteur on Torture

UN Convention on the Rights of People with Disabilities

UK Mental Health Act (1983)

We are at a pivotal crossroads on our path towards a fairer society, faced with a monumental issue that, while hidden, carries unsettling implications.

The UK’s National Health Service (NHS) has repeatedly been implicated in serious violations of human rights, as outlined by the United Nations conventions on the rights of disabled persons. This is not merely an affront to international law; it’s a harsh, terrifying reflection of the suffering inflicted on people with disabilities under the pretext of health care provision.

The UK Government’s ratification of the UN Convention in 2008 was a potent commitment to protect disabled people’s rights, obligating domestic legislation to align with its principles. However, as we traverse through 2023, it’s distressingly apparent that the NHS has systematically breached this social contract, casually discarding the rights of the disabled.

The NHS’s Mental Health Act 1983 blatantly contravenes the UN Convention, notably:

• Article 12, Equal Recognition Before the Law: This Act permits restriction of legal capacity based on mental health status, infringing upon personal autonomy and decision-making rights.

• Article 14, Liberty and Security of the Person: This Act shockingly allows involuntary detention and treatment of people with mental health conditions based on their disability, violating their right to liberty and security.

• Article 15, Freedom from Torture or Cruel, Inhuman, or Degrading Treatment or Punishment: This Act neglects to shield individuals from non-consensual treatments such as electroconvulsive therapy and psychosurgery, which could amount to torture or inhumane treatment.

These issues have persisted for years. In 2013, the UN Special Rapporteur on Torture called for an outright ban on these reprehensible practices.

Regrettably, the proposed Mental Health Act reforms lack the depth needed to align the NHS fully with the United Nations Convention. A fragmented approach is grossly insufficient in addressing these grave infractions.

The field of psychiatry has largely remained reticent on this matter, often keeping these concerns concealed. The victims, who are often society’s most vulnerable, have their stories systematically suppressed.

Alarmingly, our media has mostly remained mute, a tacit accomplice to these profound human rights violations. The much-needed transparency is missing, replaced by a stifling silence that only magnifies the problem.

We must break this silence with knowledge, empathy, and decisive action. Disseminate this information broadly. Challenge the apathy that perpetuates these horrors.

We must unite and place collective pressure on the NHS to uphold its duty to protect the rights of disabled persons. The time for change is now. Let us stand together and navigate our society towards a future where health care is genuinely fair, and human rights are unreservedly respected.

What is it about ABA that is so harmful to Autistic people?

There are many things within this world that can cause controversy in minority communities. One less discussed in mainstream society, but of significant interest to the Autistic community is Applied Behaviour Analysis (ABA). Nothing sets Autistic Rights activists ready to march into battle quite like the normative violence of behaviourism.

So, what is ABA?

ABA is based on a school of psychological thought known as behaviourism. Behaviourism itself being a social science that uses observable behaviour to investigate psychological values of an organism. Behaviourism is in a lot of things that we interact with. In fact, if you own a dog, you have probably already encountered it.

ABA, then, is an applied version of this science. It uses functional analysis of an individuals behaviour to identify the function of a given behaviour with the intention of identifying target behaviours to be extinguished or reinforced.

This is done through the use of positive reinforcement (for example, rewarding a behaviour) and aversive techniques ranging from planned ignoring to the use of electric shocks. The aim of these techniques is to make an individual conform to societies normative standards of behaviour, which is why it’s relevant to Autistic individuals.

Many people state that Lovaas created it after his work on The Feminine Boy Project (Gay Conversion Therapy), which utilises the same techniques. Technically, this is true, although it would be more accurate to say that Lovaas took a technique that already existed and made it much more sadistic. Behavioural Analysis was, in fact, seen as early as 1947 within the context of animal behaviourism in Arkansas.

Lovaas was famously known for stating that Autistic people looked like humans, but were more akin to something sub-human that needed to be constructed into an acceptable form. It is unsurprising then that much of his work on ABA was informed by the sadistic practice of Gay Conversion Therapy.

Back to the point

History aside, ABA is a harmful practice, and it’s particularly offensive when we consider its use among neurodivergent people.

Our current society is built from the bottom up. The economic policies and cultural practices in many parts of the world are built on a foundation of colonialism. This has led to a prominent neoliberal attitude that individuals should be self-reliant producers of profit that adhere to certain standards of behaviour. These standards can be considered the basis of normativity, although more specifically we need to talk about neuronormativity.

What is so dangerous about neuronormativity is that it requires us to embody our neurology and experience of the world in very specific ways. Any deviation from a perception of ‘normality’ is seen as abberant and in need of correction. It has significant links to other forms of oppression, such as white supremacy and queerphobia.

How does this relate to ABA?

The purpose of ABA is to assimilate an individual into these neuronormative performances of behaviour. It does not take regard to whether this performance is comfortable for the individual, and it takes little account of the damage that the process of forced assimilation can have on a person.

Autistic people are monotropic. We have minds that prefer singular, hyperfocused attention tunnels. Our cognitive resources preferentially assign themselves to one thing at a time, building inertia that can make rapid transition between points of focus a traumatic experience.

This presents an issue when we consider that a neuronormative approach to the world is designed for a polytropic mind that can assign its cognitive resources across multiple streams of focus simultaneously without building too much inertia. ABA encourages Autistic people to live polytropically.

Why is this a problem?

Autistic people who are forced to behave and live polytropically are at risk of a phenomenon called monotropic split. This is caused because a monotropic mind can not regulate its attentional resources across multiple streams. Monotropic split can ultimately lead to a range of mental health concerns and even suicidality.

ABA creates this issue for many of the Autistic people who go through it.

This is why I view ABA as a tool of normative violence. It is an aggressive tool of forced assimilation that does not care for the harm it does. Many ABA practitioners will claim that ABA is no longer harmful, but while its goals remain to force conformity, it will create this issue of monotropic split.

In order to create happy and healthy Autistic people, we need to support them to be as independent as possible in the world while living in a way that is comfortable for them. This means allowing Autistic people to be interest-led, and to regulate their senses and emotions naturally rather than hide their struggles for the comfort of others.

I am not a fool. ABA won’t be ended overnight. It is a billion dollar industry that uses lobbying and misinformation to maintain its hold over stakeholders. In the short run, we have to focus on harm reduction efforts, which can range from supporting survivors to sewing the seeds of dissent amongst its practitioners.

We can not and will not stop speaking out against it. Slowly but surely, we can shift the power imbalance. However, we have to recognise that while the foundation of colonialism exists, practices like ABA will remain an issue for those who do not adhere to the cult of normality.

The reality of how cure culture interrupts the neurodiversity movement
Scene from X-Men

Rogue enters and says "Is it true professor, they can cure us?"

Professor X answers "Yes, Rogue. It appears to be true"

Storm intersects "No, Professor. They can't cure us. You wanna know why? Because there's nothing to cure, nothing wrong with you. Or any of us, for that matter".
Scene from X-men

The above scene is quite poinient to the topic of this article. Here we have Rogue, a mutant who kills everything she touches, and Storm, who can control the weather.

One might be forgiven for not necessarily seeing the connection between this and Autistic experience, but it is in fact a very good allegory for the battle between the normative violence of cure culture, and the neuroqueering approach of a lot of the Autistic community. Rogue and storm disagree on the benefits of a cure because they both have different profiles of how they embody their Self and experience the world.

In much the same way, Autistic people who support cure culture are ostracised and spoken poorly of. I’m going to let you in on something, I used to be one of then. I longed for someone to make me “normal”. I was tired of being the outsider. I, of course, was lucky enough to discover the Autistic community. I learned how to co-exist with my particular profile of traits and intersections. I was taught how to make the best of being a marginalised person, and came to see the harmfulness of cure culture.

Not everyone has had the access to the community I have had.

There in lies the crux of the matter. The cult of normality, peddlers of normative oppression, face less scrutiny while our energies are spent fighting amongst ourselves. While hearing the harmful views of those who are yet to dismantle their internalised ableism is difficult, we need to give them the space to learn and grow with us. If we are fighting each other, we are not fighting the system.

This isn’t to say that we should excuse or accept harmful words or behaviour, more a commentary on the idea that everyone is at a different stage on their journey of discovery and growth. Much as we were brought in from the harsh cold of society, we need to create a space where those with less knowledge and self-acceptance are willing to listen to us and grow alongside us.

Cure culture has done so much harm. From the children being fed bleach, to the trauma Autistics experience hearing those stories, to the civil wars in our own communities. We need to find a way of showing that we understand.

This is what we need to understand; all of us have our own unique experience of being Autistic. Much as Rogue and Storm has vastly different experiences of being mutants, not every Autistic person has a profile of traits and intersections that is congruent with our own. Some of us have been so traumatised that we can not come to terms with our Self. We need to help people come to love who they are, even if that person has more negative experiences than we do.

We need to consider how we create a world that truly accommodates diversity, and not just the pretty, idealistic version of diversity that sells t-shirts and pays lip service during company diversity campaigns.

Cure culture and normative attitudes towards Autistic people

Nothing sickens me more than people who believe that being Autistic requires intervention. The idea that we have to “improve” an Autistic person’s “skills” is in inherently ableist. Where does this ableism come from?

The truth of the matter is that as we edge closer and closer to a post-normal society, those who have succumbed to normativity fight hard to preserve the world that they believe is “right”. We have been taught that deviation from cultural norms is a disorder, but this is an abject lie.

Society has been built upon a foundation of bigotry and oppression of minorities. When we subscribe to the idea that Autistic people are suffering or in need of intervention, we further that belief. We have centred our own normative ideas into disabled people and made our internalised bigotry their problem.

When we can recognise that the problem is not the Autistic person, we are then able to externalise the issue into the environment. If you want to know why Autistic people are suffering, look no further than their experiences of the wider world and their immediate environment.

The responsibility is not on Autistic people to assimilate into society. The responsibility lies with society to make space for the inclusion of Autistic people.

Every time you empower the curists, you set a blockade on our path to progress. If you are reading this thinking “but you’re not like my child” I would respond with this-

No, I am not, I am an adult. I would ask you to consider why you believe your child is abnormal, where you learned your standards of normalcy from, and why you believe normality to be so important. We have a right to grow and change into whoever we wish to be. No one should be trying to control our expression of the Self, or the way we think and relate to the world.

I ask only one thing of my readers. Please step away from the concept of normal. Recognise that all normality measures is how comfortably we can serve a society that doesn’t give a damn about us.

If we can’t operate at the right level of productivity, without causing a nuisance to other people, we are written off. This is the world that curists want us to fit into, a world that would sooner destroy us than make space for us to exist as whole people.

We have a write to our Self.

My first book “The New Normal” has been published!

I extremely excited to announce that my first solo authored book has been published.

The book is called The New Normal: Autistic Musings on the threat of a broken society.

At the time of writing, the eBook is available through kindle, and kindle unlimited, and the paperback version will be available in the very near future.

The book takes a look at the nature of a bleak society and how it effects Autistic and otherwise Neurodivergent people. It is an anthology of essays, lifted from this website and reworked/rewritten.

I really hope that you enjoy reading the book as much as I enjoyed writing it.

The New Normal Is available on here Amazon.

Autism, diagnosis, identity, and culture

For a long time now, we have heard the phrase “If you have met one Autistic person, you have met one Autistic person”. This saying is an oversimplification of the fact that Autistic people have a wide variety of experiences, privileges, and neurocognitive styles. The question I want you to ask yourself is this:

Why is every Autistic person different?

Let’s consider the traditional route of Autistic discovery. Many of us found out we are Autistic when we were referred for and then recieved diagnosis. This diagnosis is based on the criteria laid out in the Diagnostic and Statistical Manual of Mental Disorders (or, the DSM) now in it’s fifth edition and the recent recipient of a text revision.

Davies (2022) discusses in their book Sedated: How modern capitalism created our mental health crisis, how the DSM is constructed. Davies discusses that the roughly 370 “disorders” detailed in the manual are voted into the manual by committee consensus rather than by any neurobiological research.

What does this mean for the diagnosis of Autistic people?

It means that Autistic experience is reduced to a list of traits, decided on by professionals who really only see Autistic people when they are in distress. After all, why go to a psychiatrist when everything in life is perfect? It also means that the experiences that constitute a DSM diagnosis of autism are voted into existence by groups whose entire careers are built upon neuronormative ideals.

So, of course we are vastly different from each other.

Herein lies the real existential conundrum though. Autism doesn’t actually exist.

As I write this, I can feel you getting ready to hit that “unfollow” button, but stick with me for a second.

Dr. Chloe Farahar of Aucademy once said that autism doesn’t exist, it’s an abstract concept, the only thing that actually exists is Autistic people.

If autism isn’t a disorder, condition, or even a tangible and existing entity that can be observed and measured, then what does being Autistic mean?

Autistic people are a minority group. We are a group of humans with shared experiences and communication styles. Autistic spaces are shared culture, and “Autistic” is an identity. Our vastly different experiences and privileges make us individuals, but our shared culture and neurocognitive style make us Autistic.

Diagnosis in and of itself is a privilege, a privilege that is required to access support, and in turn, upholds the pathology paradigm that Autistic people are drowning in.

There is a false economy surrounding the word “autism”. The insistence of it’s existence is the thing that is used to force quack cures upon Autistic people. Millions are poured into the prevention of Autistic people and the abject attempts to exorcise the abstract entity of “autism” from Autistic people.

The truth is that you will never separate the autism from the Autistic person. You can not remove what doesn’t exist. The only thing that “cures” and “therapies” will do is traumatise us. Because without our Autistic identity, we would not be us.

To destroy the autism, you will destroy the person.

This is why language matters, and it is why we need to move firmly into the neurodiversity paradigm. It’s time to stop pathologising human experiences.

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